Each year Ash Wednesday marks the beginning of Lent. In 2021, Ash Wednesday falls on February 17. Ash Wednesday focuses the Christian’s heart on repentance and prayer, usually through personal and communal confession.
Each year Ash Wednesday marks the beginning of Lent and is always 46 days before Easter Sunday. Lent is a 40-day season (not counting Sundays) marked by repentance, fasting, reflection, and ultimately celebration. The 40-day period represents Christ’s time of temptation in the wilderness, where he fasted and where Satan tempted him. Lent asks believers to set aside a time each year for similar fasting, marking an intentional season of focus on Christ’s life, ministry, sacrifice, and resurrection.
Have you ever noticed how once a year, usually in February or March, there are a lot of people walking around with an ash cross on their foreheads? You probably knew it had something to do with Lent, but you were not sure why the ash cross was significant.
Or maybe, you grew up in a Catholic or Protestant church that held Ash Wednesday services each year, and so you are already familiar with the service, but are not too sure about the history of Ash Wednesday and Lent, and what they have to do with the Christian faith. If you want to learn more about this important day in the liturgical calendar and why so many celebrate Ash Wednesday and Lent, read on!
Often called the Day of Ashes, Ash Wednesday starts Lent by focusing the Christian’s heart on repentance and prayer, usually through personal and communal confession. This happens during a special Ash Wednesday service.
During Mass (for Catholics) or worship service (for Protestants), the priest or pastor will usually share a sermon that is penitential and reflective in nature. The mood is solemn - many services will have long periods of silence and worshipers will often leave the service in silence.
Usually, there is a responsive passage of Scripture, usually centered around confession, read aloud about the leader and congregation. Attendees will experience communal confession, as well as moments where they are prompted to silently confess sins and pray.
After all of this, the congregation will be invited to receive the ashes on their foreheads. Usually, as the priest or pastor will dip his finger into the ashes, spread them in a cross pattern on the forehead, and say, “From dust you came and from dust you will return.”
In many congregations, the ashes are prepared by burning palm branches from the previous Palm Sunday. On Palm Sunday, churches bless and hand out palm branches to attendees, a reference to the Gospels’ account of Jesus’ triumphal entry into Jerusalem, when onlookers lay palm branches on his path.
The ashes of this holiday symbolize two main things: death and repentance. “Ashes are equivalent to dust, and human flesh is composed of dust or clay (Genesis 2:7), and when a human corpse decomposes, it returns to dust or ash.”
“When we come forward to receive ashes on Ash Wednesday, we are saying that we are sorry for our sins, and that we want to use the season of Lent to correct our faults, purify our hearts, control our desires and grow in holiness so we will be prepared to celebrate Easter with great joy” (The Catholicspirit.com)
With this focus on our own mortality and sinfulness, Christians can enter into the Lent season solemnly, while also looking forward in greater anticipation and joy of the message of Easter and Christ’s ultimate victory over sin and death.
The history and beginnings of Lent are not clear. According to Britannica.com, Lent has likely been observed: “since apostolic times, though the practice was not formalized until the First Council of Nicaea in 325 CE.” Christian scholars note that Lent became more regularized after the legalization of Christianity in A.D. 313. St. Irenaeus, Pope St. Victor I, and St. Athanasius all seem to have written about Lent during their ministries. Most agree that “by the end of the fourth century, the 40-day period of Easter preparation known as Lent existed, and that prayer and fasting constituted its primary spiritual exercises.”
As far as the exact rules and practices of Lent, those have changed over the years. “In the early centuries fasting rules were strict, as they still are in Eastern churches,” notes Britannica.com. “One meal a day was allowed in the evening, and meat, fish, eggs, and butter were forbidden. The Eastern church also restricts the use of wine, oil, and dairy products. In the West, these fasting rules have gradually been relaxed. The strict law of fasting among Roman Catholics was dispensed with during World War II, and only Ash Wednesday and Good Friday are now kept as Lenten fast days.”
Catholic, Orthodox, and many (but not all) Protestants appreciate and observe Lent. Though Lent is not named or observed in the Bible, as Christianity Today notes, “the path of Lent—prayer, fasting, and generosity over a period of time—is heavily emphasized by the authors of and characters in the Bible, including Jesus. The Bible commands a lifestyle of worship and devotion that looks considerably like Lent. Therefore, while the word is absent in the Bible, the reality of Lent is woven throughout the whole of Scripture, as we have discovered.”
Sources
https://www.christianity.com/church/church-life/what-is-ash-wednesday-why-do-christians-celebrate-it.html
Time.com, Here's Where the Ashes for Ash Wednesday Come From, Mahita Gajanan (2017).
TheCatholicSpirit.com, Why do we receive ashes on Ash Wednesday? Father Michael Van Sloun (2016)
Britannica.com, Lent, The Editors of Encyclopedia Britannica.